Blog Post #10 Equiano and Johnson.

The excerpts from The Interesting Narrative of the Life of Olaudah Equiano, or Gustavus Vassa, the African focused on the dreadful Middle Passage and Equiano’s travail in obtaining his freedom. There are different types of slavery our class has encountered throughout our readings. There is the slavery of Aphra Behn’s Oroonoko which fulfills the requirements of Locke’s acceptable form of slavery: slavery through conquest, however, Oroonoko makes it clear that slavery as a form of commercialism is not correct. Another form of slavery is that of marriage. This is described in Daniel Defoe’s Roxana by the titular character who knows that in marrying, her equality to her husband disappears in accordance to the law. There is the slavery of the poor to the rich as is seen in Jonathan Swift’s “Modest Proposal.” I think the word slavery to all these writers was not just the traditional form of slavery but the concept of absolute authority upon another human being, this perhaps a retaliation against the monarchy of the times. With the advent of science continuously making breakthroughs and the phenomenon of the universe being deciphered, why should men be ruled under one, if the knowledge of the All is now available? I think Samuel
Johnson (mirroring Locke) put it best: “The sum of the argument is this:--No man is by nature the property of another.” With the current black market slave trade in Libya it is important to remember that we too are closing the shackles around their ankles for we are doing nothing to stop it.

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